My survey of the zombie in popular
culture begins with the 1932 film, White Zombie,
directed by Victor Helperin and starring Bela Lugosi. Making full
use of re-dressed sets from the 1931 hits Dracula
and Frankenstein, as
well as the cinematography skills of Arthur Martinelli, White
Zombie introduces viewers to a
concept of the zombie that is different from what we know these days,
but in a visually interesting and consistently creepy film.
The
plot is a stretcher from the beginning. Convinced by the wealthy white
Haitian Beaumont to come to Haiti and be married on his plantation,
the dashing young Neil and beautiful Madeline are drawn into
Beaumont's trap. His plan? Enlist the services of the sorcerer
LeGendreKarloff) to fake Madeline's death and bring her back as
Beaumont's sonambulistic mistress. But Beaumont underestimates the
deviousness of LeGrand, and before you know it, practically everyone
has been turned into zombies. It's up to the pure-hearted Neil,
working with the scientist Dr. Bruner, to save the day.
Now,
these zombies aren't your modern-day walking dead. The flesh-eating,
shuffle-footed rotters we know today are the evolution of monsters
imagined by Richard Matheson (in the 1954 novel I Am
Legend), adapted into the film
The Last Man on Earth
(1964), and given their real nasty edge by George Romero in 1968's
Night of the Living Dead.
More on those narratives later. In truth, the zombies of White
Zombie are mindless automatons,
but operate fully in the service of the magician LeGrand. Think of
these old school zombies as a victim of mind-control brought about by
a pop culture version of voodoo.
The carriage driver (always a useful
chap in a horror film) explains the basics of these Haitian zombies
to Madeline and Neil in the opening minutes of the film. Who are
those fellows up there on that hillside digging around in the dark?
“They are not men. They are dead bodies. Zombies – the living
dead. Corpses taken from their graves who are made to work in the
sugar mills and the fields at night.”
The concept of slavery is clearly
impressed upon the film. Set in Haiti, the only modern nation to
have had a slave uprising in which the oppressed prevailed, White
Zombie depicts blacks often in the same state of servitude –
this time as animated corpses, and a disposable work force at that.
One of the most disturbing scenes in the film is a tour of the sugar
mill, where we see black workers lurching through the machinery of
the industry. One black zombie falls directly into the gears of a
giant machine. Only the audience cares.
All the more disturbing is the implied
horror – perhaps lost on contemporary audiences – of white people
becoming zombies (that is, being enslaved) in similar ways. When
LeGendre turns the tables on the selfish Beaumont and takes control
of a white man, this seems to be depth of the horror the film takes
us to, but not before a white woman (Madeline) has met a similar
fate. The complications that the plot moves toward – the
enslavement of white men and women – is a telling glimpse into the
racial psychology of the first half of the 20th century.
White slavery, anyone?
The pacing of and performances in the
film will feel awkward at times, as both the actors and the
filmmakers are clearly coming out of the age of stage and silent
film. It seems that few people understood that the power of film
requires that many aspects of the presentation be understated. Bela
Lugosi as the mastermind and sorcerer LeGendre gives the most
distinctive performance, but many viewers will feel as though they
are watching camp and not a legitimate horror film. Nevertheless,
White Zombie has many interesting moments – mostly of a
visual and atmospheric nature – and, with the film clocking at just
under 70 minutes, it's worth your time.
For those of you who are wondering
about the heavy metal band White Zombie, yes, they did take their
name from which took the movie, and it's been a primary source of
inspiration for former art school student Robert Cumming, AKA Rob
Zombie, who has been nominated three times for a Grammy, as well as
becoming a noted director of House of 1000 Corpses (2003),
The Devil's Rejects (2005), Halloween (2007),
Werewolf Women of the SS (2007), and Halloween
II (2009).
Up next: I Walked With A Zombie
(1943)
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1 comment:
Good observations, the poster also serves to titillate one of man's darker fantasies, to turn the woman of his desire into "a slave to his desires." More of evidence of white men's desire to dominate that which he fears could hurt, overpower, or betray him.
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